News From Hunt Saboteur Groups – Ecological Defence In The British Isles

The Hunt Saboteurs are a voluntary-organisation on the frontline of ecological defence in the British Isles. Communique From Devon Hunt Saboteurs 25.03.17 “Another easy day for us with the Eggesford Hunt, who met at Kelland Barton in Lapford. Blue skies and warm weather all day, even despite the north-easterly wind. This meant there was next […]

The Hunt Saboteurs are a voluntary-organisation on the frontline of ecological defence in the British Isles.

Communique From Devon Hunt Saboteurs 25.03.17

“Another easy day for us with the Eggesford Hunt, who met at Kelland Barton in Lapford. Blue skies and warm weather all day, even despite the north-easterly wind. This meant there was next to no scent and hounds were only heard in cry once all day.

From the meet the hunt went east into the valley before turning back and heading towards Edgerley House, where they hold their opening meet each season. Here a foot team was already waiting for them and watched from a good vantage point as Gary cast hounds out in the valley between Edgerley and Fursdon. They moved on towards Cleavehanger and then north in direction of Park Wood. Sab teams in front and behind the hunt kept sight of them throughout as they carried on in direction of Burrowcleave Wood. Unbeknownst to the hunt, hounds put up a fox. Sabs covered the scent and hounds never got onto it.

The hunt headed back towards Park Wood and south in direction of Coleridge Barton, with hounds being cast through small coverts and along hedges on the way. Sabs followed them as the hunt held up cars on the main road whilst they rode back towards Cleavehanger. Here hounds were once again cast out. Sabs watching from three vantage points witnessed them break out of a covert in full cry, heading in a line towards Cleavehanger. However, just as sabs were about to intervene, hounds lost the scent. From here Gary made his way back towards the meet, via the coverts east of Furdson and through a field full of very young lambs…

Gary didn’t seem to have much of a plan today, and there was a lot of going around in circles. Sabs were with him throughout, taking up positions in front and behind of the hunt. The lack of scent and constant sab presence was evidently bothering Gary and in the early afternoon he lost his temper after our sabs declined his request that they open a gate for him! However, the hunt did pack up by 3pm. Another nice early finish for us!

We’d like to thank everyone who has recently donated to our Land Rover repairs fundraiser. We had to get major work done on the engine which cost us in excess of £1000. If you can help us recover some of the cost, it would be much appreciated. Without our vehicles, we can’t sab. https://ko-fi.com/devchs

Thank you!”

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Communique From Nottingham Hunt Saboteurs 25.03.17

Today we joined several other groups to scupper the Woodland Pytchley’s plans.

Shaun Stacey’s stewards did their best to send sabs home by committing 3 assaults, but each group retained their composure, refused to lower themselves to Stacey’s level and stuck to the huntsman and hounds.

Eventually the police couldn’t ignore the thugs’ actions any more and arrested Stacey, while the many sab groups kept a watchful eye on the hunt from roads and in the field.

The huntsman trotted back to his kennels before 4pm while Stacey was being processed in the local cop shop. Videos of his assaults are on their way to police, watch this space.

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Communique From Dorset Hunt Saboteurs 25.03.17

“Hit Report Saturday 25th March 2017

Joined by our friends from South West Sabs and a hunt monitor we decided to pay a visit to the Portman Hunt today for their last Saturday meet of this season. The meet was at Smugglers Mead in Stepleton and after setting off the hunt headed along Smugglers Lane in the direction of Everley Down.

For the duration of the morning the huntsman stayed on the western side of Boynes Lane paying visits to Ball Pit Coppice, Preston Wood and Rolfs Wood. With two landy’s out today, working with the monitor and foot sabs breaking into two and sometimes four teams we were able to keep track of the hunt all day. They spent well over an hour in the Happy Valley and Furzehill area and we suspect this was due to that fact there is only one footpath leading through the middle. This did not deter foot sabs though who did a marvellous job of patrolling the foot path from each end.

After lunch there was the usual change of horses and this happened on the road outside Hill Farm under the watchful eyes of the sabs. When re mounted on his fresh steed the huntsman took the hounds across the road in the direction of Lime Pit Coppice.

For the duration of the afternoon the huntsman kept to the eastern side of Boynes Lane. Drawing through Heth Coppice, Boynes Coppice, Shales Coppice and Ashy Coppice then headed down to Rough Ground. Whilst searching Rough Ground the hounds picked up and there was a flurry of activity. With foot sabs either side and one of the Landy’s on the yellow road south of Rough Ground we kept them in our sights. At this point one of the teams of foot sabs observed the hounds with what appeared to be fresh blood, we have footage of this which we will be reviewing and releasing separately. The police had been called by one of the Landy’s and one of them was a Wildlife Crime Officer who was very interested in what was happening and we were grateful to have him around.

A hound and a horse had extremely close shaves with motor vehicles on the road today at seperate times, both escaping serious injuries by a gnats whisker ! There was another incident when a horse got caught in barbed wire and a foot sab had to try and free the horses leg, sadly despite this happening riders behind continued to jump the fence without a care in the world or seemingly for their horses.

We also found several hounds running along the road South of Shales Coppice, there was a man chatting to two females riding bikes and following the hunt and they caught the first hound. We stopped to tell them that there was another one further down the road but despite saying thank you they made no effort at all to go and get it ….. shortly after we spotted the third one !

The hunt packed up around 4.30pm. Thank fully this season is about to finish but our work will continue with sett surveying over the coming months. If you want to join us please email us at dorsethuntsabs@riseup.net

Massive thanks to our monitor for his help and a big thank you to the WCO from Blandford and his colleagues for their assistance today.”

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Animal welfare, ecological welfare and human welfare are intimately connected; they’re fundamentally inseparable. And so long as people stand by and allow acts of cruelty, like those of fox-hunters, to pass us by unchallenged/unresisted, the welfare of the environment we live in and are part of will continue to diminish.

“Compassion for animals is intimately associated with goodness of character, and it may be confidently asserted that he who is cruel to animals cannot be a good man.” Arthur Schopenhauer

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Revolutionary Nudism by Emile Armand

“Nudism may be considered “a kind of sport, in which individuals get naked in groups to take a bath of air and light, as one bathes in the sea” (Dr. Toulouse), that is, from a purely therapeutic point of view; it may be considered, as the gymnomystics do (gymnos means nude in Greek), as a return to an Edenic state, restoring humans to a primitive and “natural” state of innocence (the thesis of the Adamites of yesteryear). These two points of view give way to a third, ours: that nudism is, individually and collectively, among the most potent means of emancipation. It seems to us to be something else entirely than a hygienic fitness exercise or a “naturist” renewal. For us, nudism is a revolutionary demand.”

We live in a culture that through various social mechanisms – mass media, cultural taboos, political narratives – encourages us to feel shame towards our bodies and to hate the skins of others. Body-positivity and anti-racist activism has had a mixture of successes and failures, all of which are valuable, as a means of learning from and expanding our means of feral revolt.

This essay by influential individualist anarchist Emile Armand (a personal hero of this admin) discusses nudism, a practice often embraced by naturists and rewilders, as a means of personal liberation.

This was first published in 1934 and we have taken it from The Anarchist Library. I hope you find it as moving as I do –

“Nudism may be considered “a kind of sport, in which individuals get naked in groups to take a bath of air and light, as one bathes in the sea” (Dr. Toulouse), that is, from a purely therapeutic point of view; it may be considered, as the gymnomystics do (gymnos means nude in Greek), as a return to an Edenic state, restoring humans to a primitive and “natural” state of innocence (the thesis of the Adamites of yesteryear). These two points of view give way to a third, ours: that nudism is, individually and collectively, among the most potent means of emancipation. It seems to us to be something else entirely than a hygienic fitness exercise or a “naturist” renewal. For us, nudism is a revolutionary demand.

Revolutionary in a triple sense: affirmation, protest, liberation.

Affirmation: to vindicate the ability to live nude, to get naked, to walk around naked, to associate with nudists, with no other care, as one uncovers one’s body, than the possibilities of resisting temperatures. This is to affirm the right to the complete disposition of one’s bodily individuality. It is to proclaim one’s casual indifference to conventions, morals, religious commandments, and social laws that, under various pretexts, keep humans from disposing the different parts of their bodily being as they see fit. Against social and religious institutions in which the use or usury of the human body is subordinated to the will of the lawmaker or priest, the nudist demand is one of the most profound and conscious manifestations of individual freedom.

Protest: to vindicate and practice the freedom to get naked is, indeed, to protest any dogma, law, or custom that establishes a hierarchy of body parts, that considers, for example, that showing the face, hands, arms, or throat is more decent, more moral, more respectable than exposing the buttocks, breasts, belly, or the pubic area. It is to protest against the classification of different body parts into noble and ignoble categories: the nose being considered noble and the penis ignoble, for example. More importantly, it is to protest against any intervention (of a legal or other nature) that obligates us to wear clothes because it pleases another — whereas it has never occurred to us to object that they do not get undressed, if that is what they prefer.

Liberation: liberation from wearing clothes, or really of the constraint of wearing a costume that has always been, and can never be anything but, a hypocritical disguise insofar as it increases the importance of what covers the body — of the accessory — and not the body itself, whose cultivation, however, is the essential thing. Liberation from one of the main notions on which the ideas of “permitted” and forbidden, of “good” and “evil” are based. Liberation from coquetry, from the conformism to an artificial standard of appearance that maintains the differentiation of classes.

Let us imagine the general, the bishop, the ambassador, the academic, the prison guard, the warden — naked. What would be left of their prestige, of the authority delegated to them? The rulers know this well, and this is not the least of the motives for their hostility to nudism.

Release from the prejudice of modesty, which is nothing but “shame of one’s body.”

Release from the obsession with obscenity, currently provoked by the uncovering of body parts that social hypocrisy requires us to keep hidden — freedom from the restraint and self-control implied by this fixed idea.

We will go farther. We maintain, taking up the perspective of sociability, that the practice of getting naked is a factor in better camaraderie, a less narrow camaraderie.

There is no denying that for us a less distant, more intimate, more trusting comrade is the one who reveals her or himself to us not only without intellectual or ethical ulterior motives, but also without hiding their body.

The critics of nudism — moralists or conservative hygienists of the State or Church — suppose that the sight of nudity, or the regular association of nudists of both sexes, exalts erotic desire. This is not always the case. However, contrary to most gymnist theses — for which opportunism or fear of persecution is the beginning of wisdom — we do not deny it either. But we maintain that the erotic exaltation engendered by nudist projects is pure, natural, and instinctive. It cannot be compared with the artificial excitement of the half-naked, the gallant in revealing clothes, and all the artifices of make-up relied on in the dressed, half-dressed, or barely dressed milieu in which we currently operate.” Emile Armand